Symbolic Acts of Return
Sometime this year, I will need to formally Give Back an important name: The Medicine Wheel.
Last weekend, on the last day of the College Art Association annual conference, I spoke with two of the Native American artists after the Saturday panel on North East Native American practice of traditional art forms, Stan Neptune and Linda Coombs. I told them that one phase of my Ghost Nets project had been the three years of designing & creating the uplands riparian zone that was part of the preparation for the eventual estuary restoration.
I called that a Medicine Wheel Garden. The work was under the guidance of, based on extensive research with Native Americans and a lot of thought about how the Medicine Wheel ideas are based in precise ecological function. And there ARE direct parallels to be studied. I always openly stated I would use the Medicine Wheel name.
That three year period of work was publically announced as creating the Medicine Wheel Garden for the ten year Ghost Nets project, which began formally in 1991. Later, with a better understanding about naming, and Natuve American issues, I felt uncomfortable with what I had done. But I was unsure what to do. I discussed this many times over the years with various Native Americans & other Indigenous Peoples as to the correct way to proceed. I felt I was on quicksand with the ideas I heard. I came to feel I needed to create a Giving Back.
Stan Neptune replied, when I brought this up again Saturday, by asking me if I had misused the knowledge in any way?
I said: no, but I had used the name inappropriately.
Stan: the philosophy needs to be used (as you have used it) but not the name.
So now I shall formally change the name. It will be one part of my on going Giving Back. Continuing to struggle to understand and apply the philosophy I learned from the Medicine Wheel is how I will sustain a Giving Back in my practice.
Asking for permission and giving full attribution to sources of inspiration must be as routine as Actions that create substantive change. Our society operates as much on the trajectories of symbols as actions. I believe these symbolic acts are as restorative as the more dramatic ones of daylighting aa estuary towards mitigating global warming.
This is post is part of a process, a heads up in my own work, moving continuously from symbols to Actions. It will not directly save a Polar Bear but it IS related.
